Every month I will be sharing one technique of
meditation. There will be original Sanskrut text, and English / Marathi
commentary on the technique. I expect reader should not take it as just a piece
of information but practice the technique that suits him/her for at least one
month to further the spiritual quest.
| These 112
meditation techniques are the ultimate source for self realization |
विज्ञान भैरव
तंत्र
Vidnyan Bhairav
Tantra
श्री देव्युवाच
श्रुतं देव मया सर्वं रुद्रयामलसम्भवम् |
त्रिकभेदमशेषेण सारात्सारविभागशः ||
अद्यपि न निवृत्तो मे संशय: परमेश्वर |
किं रुपं तत्वतो देव शब्दराशिकलामयम् ||
किं वा नवात्मभेदेन भैरवे भैरवाकृतौ |
त्रिशिरोभेदभिन्नं वा किं वा शक्तित्रयात्मकम् ||
नादबिन्दुमयं वापि किं चंद्रार्धनिरोधिका: |
चक्रारुढमनच्कं वा किं वा शक्तिस्वरुपकम् ||
परापराया: सकलम् अपरायाश्च
वा पुनः |
पराया यदि तद्वत्स्यात् परत्वं तद्विरुध्यते ||
नहि वर्ण विभेदेन देहभेदेन वा भवेत् |
परत्वं, निष्कलत्वेन, सकलत्वे न तदभवेत् ||
प्रसादं कुरु मे नाथ नि:शेषं छिन्धि संशयम् |
भैरव उवाच
साधु साधु त्वया पृष्टं तन्त्रसारमिदं प्रिये |
गूहनीयतमं भद्रे तथापि कथयामि ते |
यत्किञ्चित्सकलं रुपं भैरवस्य प्रकीर्तितम् ||
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देवीने विचारले...
हे शिवा! तुझे खरे स्वरुप
काय आहे?
हे अचंबित करणारे जगत काय आहे?
बीजाचे मूलतत्व काय आहे?
संसाररुपी चक्राच्या केंद्रस्थानी काय आहे?
नामरुपांच्या पलिकडे काय आहे?
नामरुपातीत अमृतत्वाची प्राप्ती शक्य आहे का?
कृपया माझे शंकानिरसन करा...
शिवाने उत्तरादाखल ११२ ध्यानतंत्रे सांगितली. ज्ञात-अज्ञात विश्वातील
सर्व पंथसंप्रदाय,ज्ञानमार्ग यातील
एक अथवा अधिक तंत्र पद्धतीद्वारा उत्पन्न झाले. भूत, वर्तमान तसेच
भविष्य काळातील तत्त्ववेत्ते, प्रेषित यातील एक
अथवा अधिक तंत्रपद्धतीचे फलस्वरुप आहेत.
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Devi Asks:
O Shiva, what is your reality?
What is this wonder-filled universe?
What constitutes seed?
Who centres the universal wheel?
What is this life beyond form pervading forms?
How may we enter it full, above space and time,
names and descriptions?
Let my doubts be cleared!
Now Shiva replies and describes 112 meditation
techniques. All the religions of the world, all the seers of the world,
have reached the peak through some technique or other, and all those techniques
will be in these one hundred and twelve techniques.
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तंत्र १७
यस्य कस्यापि
वर्णस्य पूर्वान्तावनुभावयेत् |
शून्यया
शून्यभूतोSसौ शून्याकारः
पुमान्भवेत् ||
Whoever
contemplates even on the mantras or letters of AUM from first to last, in the
form of void, verily that sadhaka by meditation on the void becomes void.
Unminding
mind, keep in the middle until it dissolves…
(Dharana
of AUM mantras)
Remain
always in middle in whatever you do. Mind can move easily to one extreme to
another. By its inherent nature it works just like pendulum. Man mad
after wealth may renounce everything or man obsessed with sex may become
celibate. For both, attitude remains same. The way beyond is always in the
middle. It is never in the extreme. Mind always chooses extremes, as its very
existence depends on it. It dies in the middle. Pendulum at the center is dead.
When it goes to left, it is just gathering energy forgoing right. Thus the
movement continues eternally. This is the trick of mind for its own existence
and until we are not aware of this we could never expect to go beyond it. At
the middle there is no energy for movement. Any activity with help of mind has
polar opposite inherently included in to it. Be aware of this in day to day
life. By and by you will remain somewhere in middle and when you come at exact
middle point you will transcend the mind. This is middle point is all that
spirituality means.
मध्यम मार्गातून द्वंद्वातीतता...
मनाचे कार्य लंबकाप्रमाणे. मनाद्वारे
केलेल्या कोणत्याही विचार अथवा कृतीमध्ये विरुद्ध कृती अध्यारुत. दोन विरुद्ध
कृतींच्या गतीमध्येच मनाचे अस्तित्व. केंद्रस्थानी लंबक गतीशून्य त्याचप्रमाणे
मध्यम आचरणतून मन अस्तित्वहीन. प्रत्येक कृती करताना त्याच्या विरुद्ध
कृतीची जाणीव ठेवा. त्याग-भोग, प्रेम-द्वेष, भीती-शोर्य, या एकाच
नाण्याच्या दोन बाजू. द्वंद्वाच्या
पलिकडे जाण्यासाठी द्वंद्वाची जाणीव आवश्यक. तटस्थ जाणीवेतून दोन्ही कृतींप्रती समत्व
आणी त्यातून आत्मानुभूती.
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